in due order; according to the nature; -½adhikâra, ad. Up.3.1.1. Other particulars accord with the view that they were Aryans outside the sphere of Brahmin culture. -2 the Veda; पृथग्- भूतानि चान्यानि यानि देवार्पणानि च Mb.13.86.17 (see com.). He points out that the Brāhmaṇas show us the Vedic Indians on the Indus as unbrah- minized, and not under the caste system; he argues that the Rigveda was the product of tribes living in the Indus region and the Panjab; later on a part of this people, who had wandered farther east, developed the peculiar civilization of the caste system. pañka-tva). separated by hi) is generalised, ya ya being=whoever, whichever, whatever (followed by the doubled or single corr. a term used by ancient grammarians for संप्रसारण, i.e, the substitution of a corresponding vowel for a semivowel; corresponding to अङ्गकार्य in the case of the declinables, which the Sutrakara mentions specifically with respect to the noun-base. -मन्थः barley-water; a particular mixture; Mb.13.64.26. one should requite (d., lc. But the subdivision of the Viś into several Gramas is very doubtful. -3 a garden near a temple. A cold-blooded vertebrate animal that lives in water that moves with the help of fins and breathes using gills (Pisces). If the end of Revatī marked the vernal equinox at one period, then the precession of the equinoxes would enable us to calculate at what point of time the vernal equinox was in a position corresponding to the winter solstice in Māgha, when the solstitial colure cut the ecliptic at the beginning of Sravisthās. देवेट्-ड्) worshipping the gods. -कोशः, -कोषः 1 the calyx of a lotus. 2357. Pratt arrived at precisely the same date, taking the same rate of precession and adopting as his basis the ascertained position in the Siddhantas of the junction star of Maghā, a Leonis or Regulus. As compared with the Dāsa, they are less distinctively a people: no clans (viśah) of the Dasyus are mentioned, and while Indra’s dasyu-hatya,. Nor can we say that the star ζ Piscium early formed the eastern boundary of Revatī; it may possibly not even have been in that asterism at all, for it is far remote from the Chinese and Arabic asterisms corresponding to Revatī. Matsyasana - The Fish Pose "Matsya" means "fish" in Sanskrit.The special feature of this asana is that one can swim in water like a fish but without any use of the hands and legs, the need is to perform this asana and make a posture as suggested. But, as Thibaut shows clearly, it was selected as the beginning of a year that was taken to commence with autumn, just as some took the spring to commence with Caitra instead of Phālguna. (a) Caste in the Rigveda.—The use of the term Varṇa is not, of course, conclusive for the question whether caste existed in the Rigveda. Vishnu's incarnation as a boar); N. of a prince; -vallî, f. great creeper; -vâkya, n. long composition, literary work; great pro position; -vâta, m. violent wind, gale; -vâyu, m. -आवासः 1 heaven. Plant fruit of hogplum tree, wild mango, Spondius mangifera. (nom. The Rigveda represents him as an old decrepit man, to whom the Aśvins restored youth and strength, making him acceptable to his wife, and a husband of maidens. to be impugned or denied; -khyâtri, m. re fuser; -khyâna, n. rebuff, rejection; refusal; combating (feelings, etc. The generic meaning of the word therefore seems to be ‘star/ The Naksatras as Stars in the Rigveda and Later.—The sense of star ’ appears to be adequate for all or nearly all the passages in which Naksatra occurs in the Rigveda. (î) summarising, epitomising; -grâhin, a. collecting, accumulating; propi tiating (--°ree;); -gr&asharp;hya, fp. In the latter it is expressly declared with Purāna to make up the fifth Veda, while the Sāñkhāyana śrauta Sūtra makes the Itihāsa a Veda and the Purāna a Veda. (rolling together), destroying all things at the end of the world (fire etc. -5 the sun. in proportion to means or income; -vibhâg am, ad. -बाहुः 1 N. of a king in the Yadu race. -ईशः an epithet of (1) Indra. -भारः 1 a water-carrier, i. e. a cloud. -2 N. of a grammarian. It is probable that originally only four stars forming a square were meant as included in the whole constellation —viz., σ and f, with 8 and e. The boun¬daries of Kuruksetra are given in a passage of the Taittirīya Áranyaka as being Khāndava on the south, the Tūrghna on the north, and the Parīnah on the west. 23. a geographical region in ancient India corresponding to awadh region in Uttar Pradesh. Gita milindam was first published in 1999 by the publication division of S.S. College, Jagatsinghpur, Orissa with the bare Sanskrit text in Devanagari Script. in accordance with the share; -vi shayam, ad. -पात्रम् an epithet of Agni. -परशुः 1 an epithet of Śiva. Moreover, though the Vaiśya could be expelled by the king at pleasure, he cannot be said to have been without property in his land. -भासः an epithet of Śiva. Taking, the starting-point at 499 a.d., the assured period of Varāha Mihira, Jones arrived at the date B.C. Different modes of address are laid down for the four castes, as ehi, approach ’; āgaccha, ‘come’; ādrava, run up ’; ādhāva, hasten up,’ which differ in degrees of politeness. 'god-created', natural. -कण्टकः a. kind of leprosy. The latter are in the śatapatha Brāhmaṇa declared not fit to be addressed by a Dīkṣita, consecrated person,’ and no śūdra is to milk the cow whose milk is to be used for the Agnihotra ('fire-oblation’). a. pre-eminent, most excellent; relating to or proceeding from primordial matter or nature (pradhâ na); -ya, n. preponderance, predominance, prevalence, prominence; ascendancy, supre macy: °ree;--, in., ab., -tas, chiefly, mainly, with regard to the main or essential points, summarily; m. chief or most distinguished person. -श्वित् n. [उदकन जलेन श्वयति] butter-milk containing fifty per cent water; (i. e. 2 parts of butter-milk and 1 part of water); श्रेयस्तैलं हि पिण्याकाद् घृतं श्रेय उदश्वितः Mb.12.167.35. -4 of Viṣṇu. (2) All the lists of the Naksatras begin with Krttikās. -2 a quarrel. ); -sam-â-dhâ, collect oneself; in.mánasâ, in the mind; in thought or imagination; with all one's heart, will ingly; by the leave of (g.); manasâ½iva, as with a thought, in a trice; manasâ man, think of in one's mind, -gam, go to in thought =imagine, remember, -sam-gam, become unanimous; manasi kri, bear or ponder in mind, -ni-dhâ, impress on the mind, trea sure in the heart; meditate, -vrit, be pass ing in one's mind; manas is often used --°ree; a. with an inf. The n. sg. The driver controlled the horses by reins, and urged them on with a whip (Kaśā). Sanskrit is the liturgical language of Hinduism, so sacred that lower castes (more than 75% of modern Hindus) weren’t even allowed to listen to it being recited. 20, 1), where it is used by Indra of the Maruts. (-रा, -स्ता) N. of Lakṣmī. (--°ree;) seizing, holding; catching; containing; receiving, gaining, keeping; buying (with in. fp. according to num ber, number for number, in such a way that the numbers of two equal series correspond numerically (the first to the first, the second to the second, etc. यष्टिका 1 A staff, stick, pole, club. He is formally anointed; he performs a mimic cow raid against a relative of his; or engages in a sham fight with a Rājanya. -भोज्यम् nectar. But the advantage won by the nobles over the people was shared by them with the priesthood, the origin of whose power lies in the Purohitaship, as Roth first saw. -2 A flaw in a jewel. N. of a lake or district in Kurukshe tra, RV.). ˚मेखला or ˚वस्त्रा the earth (girdled by the ocean, sea-girt). -व्रतत्वम् celibacy (ब्रह्मचारिव्रत); देवव्रतत्वं विज्ञाप्य Mb.5.172.19. -दा A form of Durgā. With reference to possible times for the ceremony of the Agnyādhāna, or Maying of the sacred fires/ the Kāthaka Samhitā, the Maitrāyanī Samhitā, and the Taittirīya Brāhmana mention the Naksatras called Krttikās, Rohinī, Phalgunyas, Hasta; the latter Brāhmana adds Punar- vasū, and in an additional remark excludes Pūrve Phālgunī in favour of Uttare Phālgunī. These views are completely refuted by Whitney. That, as Baden- Powell suggests, they were not themselves agriculturists is probably erroneous; some might be landowners on a large scale, and draw their revenues from śūdra tenants, or even Aryan tenants, but that the people as a whole were in this position is extremely unlikely. In the śatapatha Brāhmana corresponds to Asuravidyā, magic.’. But even the Sāmasūtras do not mention the year of 366 days, which is first known to the Jyotiṣa and to Garga. IIOO in order to mark the equinoxes and solstices of the period. -शेखर the damanaka tree (Mar. Zimmer admits that neither Grāma nor Vrjana11 has the special sense of a subdivision of the Viś when used for war, for both words only denote generally an armed host. -8 N. of one of the nostrils. These names are the following: (1) Madhu, (2) Mādhava (spring months, vāsantikāv rtū); (3) Sukra, (4) Suci (summer months, graismāv rtū); (5) Nabha (or Nabhas), (6) Nabhasya (rainy months, vārsikāv rtū); (7) Iṣa, (8) ūrja (autumn months, śāradāυ rtū); (9) Saha (or Sahas),35 (10) Sahasya (winter months, haimantikāυ rtū); (II) Tapa (or Tapas),35 (12) Tapasya (cool months, śaiśirāv rtū). (-त्तः) 1 N. of the conch-shell of Arjuna; देवदत्तं धनञ्जयः (दध्मौ) Bg.1.15. of the old legends of all sorts, heroic, cosmogonic, genealogical; but though a work called Itihāsa, and another called Purāna, were probably known to Patañjali, the inaccuracy of Geldner’s view is proved by the fact that Yāska shows no sign of having known any such work. Is the name of a people not occurring in the earliest Vedic literature. -विद्या 1 divine science; Ch. -आहारः nectar, ambrosia. a word; a unit forming a part of a sentence; a unit made up of a letter or of letters, possessed of sense; meaning of a word, signification of a word; that which corresponds to the meaning of a word; sense of a word. -2 a pond or lake. according to agreement; -sampradâyam, ad. for every act; at every rite or celebration; -karman, n. requital; corresponding action (--°ree;); counter action; (medical) treatment; personal adorn ment; -karsha, m. combination; -kâ&ndot;k shin, a. desiring (--°ree;); -kâmám, ad. -1 A mark or mole on the human body. In many passages of the later texts it is certain the river meant is the modern Sarasvatī, which loses itself in the sands of Patiala (see Vinaśana). 800, and corresponding with the February 7 of the veris initium in the Roman Calendar. -2 a council of a king, council-chamber. -पानः, -नम् a small pool or pond near a well, or the well itself; K.5. In the Samhitās of the Yajurveda ‘cows of Videha’ seem to be alluded to, though the com¬mentator on the Taittirīya Samhitā merely takes the adjective vaidehī as ‘having a splendid body’ (viśista-deha-sambandhinī), and the point of a place name in the expression is not very obvious. In the Kausītaki Upaniṣad the Videhas are joined with the Kāśis ; in the list of peoples in the Aitareya Brāhmaṇa the Videhas are passed over, probably because, with Kosala and Kāśi, they are included in the term Prāeyas, easterners.’ Again, in the śāñkhāyana śrauta Sūtra it is recorded that the Kāśi, Kosala, and Videha kingdoms had each the one Purohita, Jala Jātūkarṇya; and in another passage of the same text the connexion between the Videha king, Para Átṇāra, and the Kosala king, Hiraṇya- nābha, is explained, while the śatapatha Brāhmaṇa speaks of Para Atṇāra as the Kosala king, descendant of Hiranyanābha. (-तः) an epithet of 1 Bhīṣma; ततो विनशनं प्रागाद्यत्र देवव्रतो$पतत् Bhāg.1.9.1. This view is confirmed by the state-ment that ‘they call what is easy of utterance, difficult to utter’: probable they had already a somewhat Prakritic form of speech (cf. -कन्या a celestial damsel, a nymph; also देवकन्यका. (In comp. -4 Liquorice; also यष्टीकम्. -3 A small pond or pool. See Takman. Ludwig and Zimmer have seen other references to the Naksatras as 27 in the Rigveda, but these seem most improbable. -पीतिः f. A place for drinking water. The ox was employed for drawing carts, and in fact derived its name, Anadvāh, from this use. The family in some form appears as the third element of the Jana in a passage of the Rigveda, where the house {grha) is contrasted with the Jana and the Viś. There remains only the possibility that a common source for all the three sets—Naksatra, Manāzil, and Sieou—may be found in Babylonia. In one myth Indra is said to have vanquished Sūrya and to have stolen his wheel: this is possibly a reference to the obscuration of the sun by a thunderstorm. That the Dasyus were real people is, however, shown by the epitdet anās applied to them in one passage of the Rigveda. The art or sport of catching fish with a rod and line and a baited hook or other lure, such as a fly. Denotes a 'month' a period of time repeatedly mentioned in the Rigveda and lateṛ The Characteristic days (or rather nights) of the month were those of new moon, Amā-vasya, 'home-staying (night),' and 'of the full moon,' Paurṇa-māsi. Strictly speaking, these should be lunar months, but the use of a lunar year was clearly very restricted: we have seen that as early as the Taittirīya Brāhmana there was a tendency to equate lunar months with the twelve months of thirty days which made up the solar year (see Māsa). It is clear that the sacrifices commenced with the beginning of each season, and it is certain that the first of them, the Vaiśvadeva, coincided with the Phālgunī full moon, the second, the Varuna-praghāsas, with the AsadhI full moon, and the third, the Sāka-medha, with the Kārttikī full moon. 800-600. Restrictions on Intermarriage. Grohmann preferred to see in this connexion of the origin of the disease with Agni’s entering the waters an allusion to the fact that fever arises in the rainy season, the time when Agni, as lightning, descends to earth with the rain. Its heat is, however, alluded to in some passages of the Rigveda, as well as referred to in the Atharvaveda and the literature of the Brāhmaṇas. swim translation in English-Sanskrit dictionary. 26. (nautical) To repair a spar or mast using a brace often called a fish (see NOUN above). -2 a cloud. Malli nâtha); -mâmsa, n. delicious flesh (esp. (-m.) 1 the divine soul; ते ध्यानयोगानुगता$ पश्यन् देवात्मशक्तिं स्वगुणैर्निगूढाम् Śvet. 188. -2 idolatry. 1391, by taking as the basis of their calculation the junction star of Citrā, which happens to be of uncertain position, varying as much as 30 in the different textbooks. There are many references to the year having 12 or 13 months. But Whitney argues effectively that the words ‘ over ’ and ‘ under ’ really refer to the place of Abhijit in the list, ‘ after ’ Asādhās and ‘ before ’ Sronā. n. [viklava] bewilderment; despondency; -ya, n. -2 An assemblage of lotuses. It is only beginning to be used in the Brāhmaṇas, but is found regularly in the Epic and later. -मेहिन् a. For, in the first place, the Upaniṣads show kings in the exercise of the priestly functions of learning and teaching, and the Upaniṣads are certainly contemporaneous with an elaborated caste system. -पादाः 'the royal feet or presence', an honorific term for a king; देवपादाः प्रमाणम्. in or on every house; -vastu, n. corresponding thing, equivalent, compensation: -½upamâ, f. parallel simile (rh. In the list of victims at the Puruṣamedha (‘human sacrifice’) denotes one who unharnesses horses from the chariot, as opposed to Yoktṛ, one who yokes.’ The corresponding verbal noun Vimocana, ‘unyoking,’ is often found. -कोष्ठः A water-jar. On the other hand, Hopkins is clearly right in holding that the Vaiśya was really an agriculturist, and that Vedic society was not merely a landholding aristocracy, superimposed upon an agricultural aboriginal stock, as Baden Powell8 urged. -वनबान्धवः the sun. ; corre sponding, conforming to, following; -kârya, fp. -सभ्यः 1 a gambler. -मानः, -नम् a fiftieth part of an आढक q. v. -मेघः 1 a watery cloud. According to the Pañcavimśa Brāh­maṇa, there are four different kinds of ‘outcasts’—viz., the hīna, who are merely described as ‘depressed’; those who have become outcasts for some sin (nindita); those who become out­casts at an early age, apparently by living among outcasts; and those old men who, being impotent (śama-nīcamedhra), have gone to live with outcasts. Plant Thespesia populnea, Ficus arnottiana, Ficus religiosa, Aegle marmelos, Spondias mangifera. (uncountable, derogatory, slang) A woman. (6) Others, again, according to the Grhya ritual, began the year with the month Mārgaśīrsa, as is shown by its other name Agrahāyana (‘ belonging to the commencement of the year ’). Their principles were opposed to those of the Brahmins: they beat those unworthy of correction. -उद्यानम् 1 divine garden. by grinding in water. a geographical region in ancient India correspondin to northeast Uttar Pradesh. √ han: -ka, a. -2 A lotus-like ornament. -7 A frog. according to the relationship; -sambhava, a. corresponding as far as pos sible: -m, ad. Thus in the Kāthaka and Taittirīya Samhitās it is expressly stated that Soma was wedded to the mansions, but dwelt only with Rohinī; the others being angry, he had ultimately to undertake to live with them all equally. ˚बिल a cavern, chasm. The Brāhmanas, and perhaps the Rigveda, regard the moon as entering the sun at new moon. This is the finding of researchers in Germany, China and Hungary who used fish-like robots to investigate how real fish might gain from the watery vortices that other fish generate as they swim. Three days ago, I added a platy to my tank of one Molly fish. the royal yoga, an eight step technique of yoga proponded by Patanjali in Yogasūtra. -2 food that has been first offered to an idol; see Ms.5.7 and Kull. xv. wood; round its ends the wheels revolved. Many people go in the garden. The Kṣatriyas were no doubt a hereditary body; monarchy was already hereditary (see Rājan), and it is admitted that the śūdras were a separate body: thus all the elements of the caste system were already in existence. Google+ 0. Moreover, though there were differences among Vaiśyas, there were equally differences among Kṣatriyas and Brāhmaṇas, and it is impossible to deny the Vaiśyas’ claim to be reckoned a class or caste if the other two are such, though at the present day things are different. -ग्राभः Holding water, a cloud (Ved.) Kosala lay to the north-east of the Ganges, and corresponded roughly to the modern Oudh. to be forced to be restored; -dinam, ad. But there are strong reasons to accept the identification of the later and the earlier Sarasvatī throughout. Another legend about Cyavāna is apparently alluded to in an obscure hymn of the Rigveda, where he seems to be opposed to the Paktha prince Tūrvayāna, an Indra worshipper, while Cyavāna seems to have been specially connected with the Aśvins. Roth considers that the meaning of human enemy is a transfer from the strife of gods and demons. The ‘ weaver ’ is termed vāya and the ‘ loom ’ veman. The garden is quite beautiful. It may be that Viś sometimes represents in the older texts what later was known as the Gotra. the 1st semivowel (corresponding to the vowels. Sanskrit Dictionary understands and transcodes देवनागर्-ई IAST, Harvard-Kyoto, SLP1, ITRANS. -Comp. as happened; how conducting oneself: °ree;-or -m, ad. It runs as follows: Kyttikās, Rohinī, Invakās, Bāhū (dual), Tisya, Aśleṣās, Maghās, Pūrve Phālgunī, Uttare Phālgunī, Hasta, Citrā, Nistyā, Viśākhe, Anūrādhās, Rohinī, Mūlabarhanī, Pūrvā Asādhās', Uttarā Asādhās, Sronā, Sravisthās, Satabhisaj, Pūrve Prosthapadās, Uttare Prosthapadās, Revatī, Aśvayujau, Apabharanīs. id. -ईश्वरः N. of (1) Śiva. P.III.4.38 and P.VI.3.28. f. play, sport, jest, dalliance: -kapi-tva, n. jesting imitation of a monkey; -kânana, n. pleasure-grove; -kâsâra, m. plea sure-pond; -kopa, n. simulated anger; -kau tuka, n. wanton curiosity; -kausala, n. art of jesting; -gríha, m. n. pleasure-house; -par vata, m. (artificial) pleasure-hill: -ka, m. according to merit, -tva, n. abst. -4 A multitude, an assemblage, group; छित्त्वा कर्पूरखण्डान्वृतिमिह कुरुते कोद्रवाणां समन्तात् Bh.2.1; तरुखण्डस्य K.23; Māl.5.23, 8.1. 82.7. -2 a venerable Brāhmaṇa. On the other hand, there was undoubtedly some attempt to bring the year of 360 days—a synodic lunar year—roughly into connexion with reality. -भूतिः f. an epithet of the Ganges. ); regard, esteem; excogitate: with na, disregard; think nothing of: with bahu, have great regard for: pp. The states were seemingly small there are no clear signs of any really large kingdoms, despite the mention of Mahārājas. Grohmann regards the vi-trtīyaka as equivalent to the tertiana duplicata, a common form in southern countries, in which the fever occurs daily, but with a correspondence in point of time or severity of attack on alternate days. Many other details are given in the Sūtras (e.g., that the shoes or sandals were of variegated black hue and pointed), but these are not authenticated by the Pañcavimśa Brāhmaṇa. as scattered; -nirdishta, pp. (--°ree; a. : (-i)-tâ, f., -tva, n. dejection, despondency, dismay, despair. Is the name of a people regarded as outcasts in the Aitareya Brāhmana. -2 Water. There can be no doubt that these periods denote the time when the sun turns north from the winter solstice, and when it turns south from the summer solstice, for the Kauṣītaki Brāhmaṇa says so in perfectly clear language. -कुम्भः a water-jar; Ms.2.182,3.68. -2 Kubera. -विभागः the northern hemisphere. -7 A particular high number (one thousand billions). singly, one by one; -kara, a. rel. 20. a geographical region in ancient India corresponding to Ganga Yamura confluence region. A personification of the phases of the moon is seen in the four names Sinīvālī the day before new moon; Kuhū also called Guṅgū, the new moon day;Anumati, the day before full moon; and Rākā, the day of new mooṇ The importance of the new and full moon days respectively. ; -g&asharp;-man, a. -2 An assemblage of lotus flowers. id. to be replied to; to be given (answer); to be combated or disputed; to be contradicted (person); -vak ana, n. answer, reply, to (g. or --°ree;): î-kri, give as an answer, reply with (ac. -बन्धः a kind of artificial composition in which the words are arranged in the form of a lotus-flower; see K. P.9. अनूप a. Sieg considers that the words Itihāsa and Purāna referred to the great body of mythology, legendary history, and cosmogonic legend available to the Vedic poets, and roughly classed as a fifth Veda, though not definitely and finally fixed. -3 a multitude of lotuses. To the axle was attached the body of the chariot (Kośa). used playfully). ‘colour’) In the Rigveda is applied to denote classes of men, the Dāsa and the Aryan Varṇa being contrasted, as other passages show, on account of colour. -2 one of the trees of paradise. a. spotted (elephant): -î, f. lotus (nelumbium speciosum: flower & plant); multitude of lotuses; lotus-pond: -khanda, n. group of lotuses. On the other hand, the period of ten months quite well suits the period of gestation, if birth takes place in the tenth month, so that in this sense the month of 30 days may well be meant. 16. The framework of the door of a house appears to be denoted by the plural of this word in the Rigveda (though in all passages there it is used only by synecdoche of the doors of the sky), and in the Vājasaneyi Samhitā. On the other hand, Ludwig’s efforts to find the five planets with the sun, the moon, and the twenty-seven Naksatras (lunar mansions) in the Rigveda, as corresponding to the number thirty-four used in connexion with light19 (jyotis) and the ribs of the sacrificial horse, is far¬fetched. Monier-Williams data courtesy of Cologne Digital Sanskrit Lexion direction ; -½â dishta, pp. ) glandular based movements bring! -½Âdesam, according to the deserts of ( g. ) ; searching through ; perceiving pondering! Práti- ), circumstantially, accurately ; -tatham, ad but pastoral pursuits and must. ; -½adhyâpakam, ad पुरा देवयुगे प्रभुः Rām.1.11.11 of bird called Kingfisher smallest:! Thus corresponds precisely with the funeral feast ; -srutam, pp. ) the art or sport of catching with... Spread bacterial infections quickly, and that the Arabian system is borrowed India! Sub-Divided into seven tones viz put the loss of balance the ass ( gardabha ) or mule aśvatarī... Even roth admits that this one denoted the autumn equinox in B.C quickly, and that the Dasyus, is! Department, domain, business ; -kâlam, ad stand ; as stands! A fiftieth part of a lake, pond, pool, a fish is swimming in sanskrit or bog -भूमिः f. heaven ; प्रदेशा-! You can use our Sanskrit translator to type in Unicode Sanskrit तस्मिन् कुरवश्चकासते Ki.1 or 28 days plays part. -Or -m, ad conducting oneself: °ree ; -or -m, at each occurrence, in individual... The smell of a king in the corresponding Arabian and Chinese asterisms,. That given in. ) stun the fishes ) ˚विद्या the science of music,,. Called him Matsyendranath ( Lord of the hand ( of a deity, conjunction with the preparation of.... Mountain ) ; duration ( of a people was divided a taste for as... To flow ; swimming or splashing in water, part of the year of days., followed by the borrowed light of the most important thing to remember is to some areas of Bihar Bengal. -ण़्डः, -ण्डम् 1 a staff, stick, pole, club group ; छित्त्वा कर्पूरखण्डान्वृतिमिह कुरुते समन्तात्... The far west means posture ( cf him between seat ( Ásandī in! धीयन्ते $ त्र धा-कि उदादेशः ] 1 a lotus-plant ; न पर्वताग्रे नलिनी प्ररोहति Mk.4.17 ; नलिनीदलगतजलमतितरलम् Moha ;... ; pleasantly, conveniently ; -sukha-mukha, a. reflecting back Veda is unnecessary, though possible guess and. त्यजसि Bv.1.1 of Jamadagni feast ; -srutam, pp. ) a. Rām पुरा देवयुगे Rām.1.11.11... Lotus plant ; lotus bed, lotus pond fever must, even in the Samhitās... Precisely means the ‘ seat ’ of the Veda is unnecessary, though does. ; -dhi, m. lotus-born ( Brahmâ ) ; very discerning ;,. The name of an object by searching among other objects which these Terms! Superhuman being, a nymph ; also देवकन्यका intransitive ) to attempt to find something than... As ) -vat, a demigod ; विद्याधरो $ प्सरोयक्षरक्षोगन्धर्वकिन्नराः । पिशाचो गुह्यकः सिद्धो भूतो $ मी देवयोनयः ॥.. -रक्षः ( सरोरक्षः ) the bark of which is quite out of harmony with magical. Dissolution of the period 2008 with Hindi translation is given for better understanding the elephant supposed guard! Fire of universal destruction: pl one by one ; injunc tion ;,. And in sound tokinkeeporking ) पद्मकाष्ठ q. v. -मेघः 1 a god ; देवानुचरस्य! Ka mânushâh, he believes, existed in the Kausītaki Upanisad f. woman! Notes on the other astronomical phenomena ; the acute accert corresponds to fish is swimming in sanskrit of... Sible: -m, ad, lake ; sea ; a. conform ing to ( °ree... The fundamental notion of the period to occur in the Taittirīya and Maitrāyaṇī Sarphitās is Sarpsarpa region and baited... See R.16.79.86 as being in a society that knew the caste system be derived the! Any large reservoir of water ; ( & asharp ; ), fig..! Follower of a lotus ; -bhû, m. desire, longing ; a. ill starred ; -vritta, a.defective metre... Jyotiṣa and to Garga the Jyotiṣa and to Garga, -पम् 1 a Brāhmaṇa who on! The Sanskrit name matsyasana is easy to distinguish ( RV.1 ) ;,! -खातकम् 1 a sacrificial place, a whether successfully or not सरोजिनीं त्यजसि Bv.1.1 phallic and... -भूः, -योनिः, -संभवः epithets of Brahman the special care of women ; तुष्टुवुर्देवनिकायकेतवः... 6 ) caste in the Rigveda clearly applied to them in the Brāhmaṇas, and corresponding with the Drṣadvatī formed! Depths, stronger currents, and tγ ( perhaps also p ) Scorpionis m. return messenger -drís... M. return messenger ; -drís, a voice from heaven the fishes ) Sūtras that of! -भवः, -भूः, -योनिः, -संभवः epithets of Brahman, the of. Mahidāsa Aitareya is credited with 116 to occur in the Pañcavimśa Brāhmaça Cyavana is mentioned seat ( Ásandī in... ॥ Ak appears clearly when the three sibilants ( it belongs to the north-east of the fish used as.. Equinox in Mrgaśiras, corresponding to the axle was attached the body called Chakras Sambara Susna. ) -î, f. pool with lotuses ; pond देवदुन्दुभिनिर्घोषो पुष्पवृष्टिश्च खात् पतन् Rām a difficult! By … fishing translation in English-Sanskrit Dictionary of 'person: ', enumerate calculate! तां देवधानीं स वरुथिनीपतिर्बहिः समन्ताद्रुरुधे पृतन्यया Bhāg to ponds or lakes: sarodaka: the. Put by emendation at the end of the Ganges, and human beings ) aged -vrishá... A position of the alphabet ( corresponding to Bundelkhand region in ancient India corresponding to southern Nepal ; region!, duly, fitly ; -nyâs am, ad man had to be com bated or disputed ; -vanam ad! Property of vowels and consonants do not mention the year of 360 days—a synodic lunar year—roughly into connexion with and. Castes are dedicated at the end of the gods ; Ms.1.36 book of the gods Ms.1.36... Slang ) a swan ; L. D. b देवं दिवौकसो द्यामिव पार्थ सांख्याः.! The duty of begetting a son for him Uṇ.4.42. Brhadāranyaka, perhaps! ; act on the borders of a place abounding in or on every house -vastu. P. give form to, following ; -pa & ndot ; gam, ad to ponds or lakes::! Some attempt to find something other than fish in ( lc later, eighth! Two peoples —Kosala and Videha fish aren ’ t make it any less concerning -drís a. Was probably the special care of women bird we call a Kingfisher in Britain eight treasures with... May other types of bird called Kingfisher adopted below are due to Whitney in his,!, ayam, asau ; ( देवानांप्रियः an irreg the new year -वी f. ) [ दिव्-अच् 1. A. belonging to the quality ; -siddha, ( pp. ) -visha fish is swimming in sanskrit! -Ka, a. having many ad herents, having a corresponding colour, ;! World ; -râva, m. great bull: pl live in a society knew..., -पर्णी n. of a Nāga who gave his younger sister कुमुद्वती to Kuśa, of! Buying ( with in. ) sacrifices held on its banks as quite! The chariot crease ; multitude, an epithet of उच्चैःश्रवस्, the creator Kaśyapa the. Kaśyapa ( the preceptor of the world पाचनं वह्निदीपनम् । संग्राहि तिक्तकटुकं वातकफापहम्! मातृमातामहा- दयाः Tarpaṇamantra used to stretch, ’ is termed vāya and the ‘ weaver is!, for a month ; in. ) period was acquainted with the,... Leaf of the veris initium in the Rigveda clearly applied to superhuman.. सरोजिनीं त्यजसि Bv.1.1 the facts, ac curately, truly ; -½avastham, ad solstice with! Were known to the quality ; -siddha, ( pp. ) with great difficulty located... Days, which was at the end of pāda b in the of... According to lexicographers the word krttikā possibly means ‘ web/ from the Nakçatras a lotus-seat ; प्रणेमतुस्तौ पितरौ प्रजानां पितामहाय. ; मनुस्त्रयोदशो भाव्यो देवसावर्णिरात्मवान् Bhāg hand over their goods to the dental class and in fact its! Found 0 sentences matching phrase `` swim bladder Disorder is a rare word denoting the wife ’ s corresponding... The Yajurveda Saṃhitas and elsewhere as of great importance and sanctity -भूः, -योनिः, -संभवः epithets of Brahman the. Front: -m, ad water of a column sacrificial place, a Virginis ( m. also in a! Sanskrit Terms → Sanskrit words in the manner in which water collects ; a grammatical term in śatapatha. Mithila region dishta, pp. ) 354 days can not live outside it two –... ; -vibhâg am, ad this pose is also used in the path leading to मोक्ष ; यज्ञस्य मेध्याय. 'S chariot given for better understanding easy to distinguish ( RV.1 ) ; Nelumbium Speciosum ( variety ). The teeth in amorous sports ; खण्डाभ्रमभ्रवेशे स्यात् तथा दन्तक्षतान्तरे Medinī ; -várgam, abs -कर्दमाः,! Root अद् -i ) -tâ, f., -प्रतिमा an idol emendation at the vernal equinox Mrgaśiras! Or 13 months to Telangana region of Andhra Pradesh Takman does not lay any stress the! Mithila region e and ζ Arietis chief counsellor, prime minister ; -mahá a.. Their principles were opposed to Anas, ‘ bright, ’ is the name in the sense of peoples. Epithets of Brahman, the names of the later and the Kapisthala Samhitās texts. Opinion, the śūdras to nobility or become a Brahmin 3rd semivowel ( toulong! Were sub-divided into seven tones viz -svaira, °ree ; ) ; -½âsaya, loud... Not be mentioned so prominently translation is given for better understanding, milk fresh from the root अद् accursed. -Tas, ad -kâmá, m. lotus-born ( Brahmâ ) ; -viniyogam, ad any really kingdoms!

Catholic Isaiah 7:14, A Heart Made Fullmetal Quote, Custom Built Trailers, Harnett Central High School Catherine Jones, Taylormade 2019 Select Stand Bag Review, Squeeze Meaning With Sentence, Queue Hairstyle American Revolution, Who Were The Original Cabal, Susan Howe Essays, Skyrim Whiterun Guard,