Home; Naat Sharif; Quotes; Verses; Hadith; Speeches; Duas; News ; Contact Us; Hadith. Even those of us who commit some sins may still gain entry to this category. “There is a hadith reported in Muwatta Imam Malik (Kitab an-Nikah; Chapter: What was said in the dower and un-returnable gifts) and Sahih Bukhari (Kitab an-Nikah; Chapter of the woman who gives herself in marriage to salih man), which states that a woman came to Prophet Muhammad ﷺand said, ‘Messenger of Allah! The real, original meaning of all of these words comes from the root-word “waliya" (waw-lam ya). As for the use of the word mawla, with the meaning of wali, this is not known (to be applied in relation to rulers). One might ask, ‘What is the benefit of asking Allah when He already knows what is in our hearts and what is best for us?’ When Allah gives the person what they have asked for, and the person realises that Allah has responded to their supplication, this brings them joy and a deeper faith, which encourages them to do more good deeds in order to draw closer to Allah. ‘Allamah al-Albani (d. 1420 H) records that the Prophet, sallallahu ‘alaihi wa alihi, said: ما تريدون من علي؟ ما تريدون من علي؟ ما تريدون من علي؟ إن عليا مني وأنا منه وهو ولي كل مؤمن بعدي . ( Log Out /  And when I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his leg with which he walks. Tidak ada taqarrubnya seorang hamba kepada-Ku yang lebih Aku cintai kecuali beribadah dengan apa yang telah Aku wajibkan atasnya. Those who believe and keep their duty to Allah.” (Surah Yunus:62-63). The scholars have differed in their interpretation of this phrase. Were he to ask of Me, I would surely give him; and were he to ask Me for refuge, I would surely grant him it.” (Recorded in al-Bukhari). wali of allah hadith. This hadith shows us that if a person performs the obligatory deeds and further voluntarygood deeds, and stays away from what is forbidden (haraam) and disliked (makrooh), this person will be honoured with a special place with respect to Allah. Moreover, ‘Allamah al-Albani has misrepresented the Shi’ah position. The results of this study show that epistemologically, the method of understanding hadith according to al-Dahlawî is, among others; the understanding of the hadith based on its validity (knowing its meaning, thus its legal content, ‘illat, harmony, and conditions), the solution of the opposite hadith, and the understanding of the hadith based on historical facts. In addition, supplication is one of the greatest forms of worship, and all its benefits would be lost to the person if they were not to make dua. The remainder of the hadith also shows us that the wali comes to Allah to ask of Him – Why would they need to do that if they had become one with Him? A Wali is someone who occupies a very close station to Allah and is protected by Allah from major sins and repetition of sins in general, and kept in a state of obedience. With that, Abu Bakr became the wali of the Muslims after the Prophet – according to Sunni Islam. And, verily, they had been in manifest error.” (Surah Al-Jummuah:2). He is the true Wali, demonstrating His closeness to you and His protectiveness of you. Imam Nawawi’s Forty Hadith: Hadith 37, 38, and 39: Allah’s Infinite Benevolence, Allah’s Friend (wali), Forgiveness. As a result, Allah may not answer the supplication directly, but rather He may give the believer something that is better for them in both this life and the Hereafter. If they are in order, he will have prospered and been successful. As indicated by Hans Wehr – a neutral party – wali (ولي) also means “master”! What is referred to in this hadith is a warning to those who dislike the auliyaa of Allah or oppose them simply because they implement and follow the law of Allah, all praises and glory be to Him. He brings them out from darknesses into the light…” (Qur’an, 2:257) Allah says He is the Protective Friend of those who believe. 6) Hadith Al-Wilayah, Doctored By Shi’is? If there is some shortcoming in his obligatory, the Lord will say, ‘See if My slave has any voluntary prayers with which may be completed that which was wanting from the obligatory prayers’. Change ), You are commenting using your Facebook account. Abu Huraira was his kunya or nickname and it means the father of cats, after the pets that he so loved. The ruler is called the wali and not the wali. May Allah protect us from this type of shirk, or associating partners with Allah, all praises and glory be to Him. Rather he (the Prophet), during his life and after his death, was the wali of every believer, and every believer is his wali in life and death. The Prophet, peace and blessings of Allah be upon him, told us: “There is no Muslim who supplicates Allah with a supplication that does not contain anything sinful or ask for the ties of kinship to be broken, save that Allah gives him one of three things: either he will give him what he asks for soon, or He will delay it for him for the Hereafter or he will keep a similar evil away from him.” (Recorded in Ahmad). He is fully supportive, helpful and master of all. One of the Companions of the Prophet, peace be upon him, who was promised Paradise, Saad ibn Abu Waqaas, lost his sight later in his life. 1. Wilaya is the opposite of enmity (adawaa). Unfortunately, many Muslims consider the ‘legal’ definition of makrooh (a disliked act) which states that it is an act that the person will be rewarded for avoiding and will not be punished for committing, and therefore consider it ‘permissible’ to engage in such acts. -Sunan Ibn Majah: Vol. Rather we should strive to stay away from such acts, even though they are not strictly forbidden. Books on Islam, Muslims, Prophet Muhammad(s), Ahlul Bayt. Abu Huaira, may Allah be pleased with him, embraced Islam in the seventh year after hijrah, and was well known for his piety. friendship) is not restricted by time. We have reasons to believe that Shaykh Ibn Taymiyyah deliberately misrepresents the truth about the word wali, but does not intend the blasphemous implications. Sam Shamoun. guided Abu Huraira to an act that would ensure that he never forgot any of the hadith that he learnt, which was that at night, along with praying the late night prayer, he would study and memorise hadith. They do not grief or fear. Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Alladhi lahu-l-Mulk (The One To Whom Belongs the Dominion), Al-‘Ali (The High) Al-A’la (The Most High), Badi’ u-s-Samawati wa-l-Ard (The Originator of the Heavens and the Earth), Dhu-l-Jalali wa-l-Ikram (The One Possessing Majesty and Honour), Al-Fa’alu-l-Lima Yurid (The One Who does what He Wills), Al-Malik (The King) Al-Maalik (the Master and Owner), Al-Mubdi’ (The Starter) Al-Mu’id (The One Who Repeats Creation), Al Qahhar (The Subduer) Al Qahir (The Irresistible), Ar-Rahman (The Most Gracious) Ar-Rahim (The Most Merciful), Ash-Shakir (the Recogniser and Rewarder of Good) and ash-Shakur (the Appreciative), Al-Wakil (The Disposer of Affairs, The One Who is Relied Upon), Hadith 11: Leave That Which Makes You Doubt, Hadith 26: A Charitable Act Upon Every Bone, Hadith 27: Righteousness is Good Character, Hadith 40: Be in the World like a Stranger, Patience in Adversity is Easier than in Times of Ease, Du’a: During the First Ten Days of Dhul-Hijjah, Du’a: The Parent For or Against Their Child, Du’a: The Person Performing Hajj, ‘Umrah or Jihad, Du’a: The One Who Remembers Allah Frequently, Du’a: Unlawful Sustenance Prevents Du’a From Being Answered, Du’a: Sins Prevent Du’a From Being Answered, Du’a: Being hasty Prevents Du’a Being Answered, Du’a: The Wisdom Behing a Delayed Response, Du’a: Man Does Not Have a Right Over His Creator, Du’a: Allah’s Choice is Better Than Our Own, Du’a: Something Hated Sometimes Brings Good, Du’a: Delayed Response Causes Us to Reflect on Ourselves, Du’a: The Manifestation of Allah’s Names and Attributes, Du’a: The Most Important Matters to Ask For, Ramadan 01: Guidance of the Prophet in Fasting, Ramadan 05: Learning Generosity and Sacrifice, Ramadan 13: Mistakes Made by Those Who Fast, Ramadan 18: Training Our Children in Ramadan, Ramadan 26: The Prayer of the Fasting Person, Ramadan 30: Eid the Festival of Breaking the Fast, Moving at a Measured Pace During the Prayer, Placing the Right Hand on the Left on the Chest, Varying the Surah’s and Du’a Recited in Prayer, Thinking of How the Salaf Were When They Prayed, Knowing the Advantages of Khushu in Salah, Removing Anything that Mat Distract the Worshipper, Not Praying in a Garment that has Decorations, Not Disturbing Others With One’s Recitation, Not Letting One’s Clothes Hang Down During Prayer, Dealing With Shaytan’s Whispers in the Prayer, People Are of Five levels in Regards to Prayer, Tafsir of Surah Al-‘Araf Ayat 180-206 (end), Tafsir of Surah At-Tawbah Ayat 102-129 (end), Tafsir of Surah An-Nahl Ayat 91-128 (end), Tafsir of Surah Al-Isra Ayat 59-111 (end), Tafsir of Surah Al-Anbiya Ayat 91-112 (end), Tafsir of Surah Al-Muminum Ayat 68-118 (end), Tafsir of Surah Al-Furqan Ayat 1-77 (end), Tafsir of Surah Ash-Shu’ara Ayat 200-227 (End), Tafsir of Surah Al-Ankabut Ayat 1-66 (end), Tafsir of Surah As-Sajdah Ayat 1-30 (end), Tafsir of Surah Al-Ahzab Ayat 37-73 (end), Tafsir of Surah As-Suffat Ayat 1-182 (end), Tafsir of Surah Fussilat Ayat 25-54 (end), Tafsir of Surah Ad-Dukhan Ayat 1-59 (end), Tafsir of Surah Az-Zukhruf Ayat 1-89 (end), Tafsir of Surah Al-Jathiyah Ayat 1-37 (End), Tafsir of Surah Al-Hujurat Ayat 1-18 (end), Tafsir of Surah Adh-Dhariyat Ayat 1-60 (end), Tafsir of Surah Ar-Rahman Ayat 1-78 (end), Tafsir of Surah Al-Waqiah Ayat 1-96 (end), Tafsir of Surah Mujadilah Ayat 1-22 (end), Tafsir of Surah Al-Mumtahanah Ayat 1-13 (end), Tafsir of Surah Al-Jumuah Ayat 1-11 (end), Tafsir of Surah Al-Munafiqun Ayat 1-11 (end), Tafsir of Surah At-Taghabun Ayat 1-18 (end), The Likeness of the Polytheist with the Spider’s Home, One Who Recognises Truth but Acts Contrary to It, Those Who Carried the Book but did not Implement It, One Who Abandons the Signs of Allah – Part 1, Spending for Allah’s Sake and Planting Grains, Servitude in “Master of the Day of Judgement”, The Need for “Guide Us on the Straight Path”, This Worldly Life is Unsuitable for Settlement, Mankind is in Need of Allah the Most High, “Those for Whom the Best [Reward] has Preceded from Us”, Contemplating One’s Departure from this Life, Safeguarding the Tongue and Private Parts, Allah’s Safeguarding Against Doubts and Desires, Allah’s Safeguarding Through Intervention, Allah’s Ensuring the Best for His Servant, The Meaning of Misguidance, Deviation and Right Guidance, The Obligation of Refraining from Prohibited Acts, The Control of That Which is Loved Over the One Who Loves, The Ruling of Reciting Al-Fatihah in Prayer, Not [the Path] of Those Who Have Earned [Your] Anger, Nor Those Who Have Gone Astray, Al-Fatihah is a Cure for the Diseases of the Heart and Body, Al-Fatihah Comprises the Meaning of the Entire Qur’an, Occupying Oneself with an Activity or Useful Knowledge, Forgetting Unpleasant Things That Have Passed, Don’t Let Grief and Worry Make Your Short Life Shorter, Allah Aids His Servant With Tests and Trials, Alhamdulillah is the Imbursement for Every Favour, The Elucidation of the Meaning of ‘Favours’, Paradise and Deeds are from the Grace of Allah, Misery and Felicity Occurs Through His Justice and Mercy, Allah’s Blessings can Never be Truly Repaid, One of the Greatest Blessings is Gratitude, The Meaning of Worshipping Allah During the Day and Night 1, The Meaning of Worshipping Allah During the Day and Night 2, Those who Hold onto the World and Those who Hold onto the Hereafter, The Types of Actions that will be as Scattered Dust, Sadness in this World and Misery in the Hereafter, Commentary on the Forty Hadith of Al-Nawawi, Hadith 36: Concealing the Faults of Others, Badi' u-s-Samawati wa-l-Ard (The Originator of the Heavens and the Earth), Al-Fa'alu-l-Lima Yurid (The One Who does what He Wills), Hadith 36: Allah Helps Those Who Help Others, Tafsir of Surah Al-Hashr Ayat 11-24 (end), Tafsir of Surah Mujadilah Ayat 14-22 (end), An Explanation of Allah's Beautiful Names, Hadith 11: Leave that which makes you Doubt, Hadith 26: A Charitable Act Upon Every Bone, Hadith 27: Righteousness is Good Character, Hadith 40: Be in the World Like a Stranger. 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Islam, sufi saints is referred to as the wali of Saudis, and related... On Pinterest not is prerequisite to be among theauliyaa of Allah not from their own.. Be to Him is never called a mawla ( مولى ) or a wali of Allah are type. I have obligated upon Him ask the wali of those who perform it use the walin!